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Surat Ash-Shūraá (The Consultation) - سورة الشورى

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This is a portion of the entire surah. View more context, or the entire surah.

42:29
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42:29
Sahih International
And of his signs is the creation of the heavens and earth and what He has dispersed throughout them of creatures. And He, for gathering them when He wills, is competent.
42:30
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42:30
Sahih International
And whatever strikes you of disaster - it is for what your hands have earned; but He pardons much.
42:31
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42:31
Sahih International
And you will not cause failure [to Allah ] upon the earth. And you have not besides Allah any protector or helper.
42:32
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42:32
Sahih International
And of His signs are the ships in the sea, like mountains.
42:33
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42:33
Sahih International
If He willed, He could still the wind, and they would remain motionless on its surface. Indeed in that are signs for everyone patient and grateful.
42:34
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42:34
Sahih International
Or He could destroy them for what they earned; but He pardons much.
42:35
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42:35
Sahih International
And [that is so] those who dispute concerning Our signs may know that for them there is no place of escape.
42:36
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42:36
Sahih International
So whatever thing you have been given - it is but [for] enjoyment of the worldly life. But what is with Allah is better and more lasting for those who have believed and upon their Lord rely
42:37
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42:37
Sahih International
And those who avoid the major sins and immoralities, and when they are angry, they forgive,
42:38
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42:38
Sahih International
And those who have responded to their lord and established prayer and whose affair is [determined by] consultation among themselves, and from what We have provided them, they spend.
42:39
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42:39
Sahih International
And those who, when tyranny strikes them, they defend themselves,
42:40
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42:40
Sahih International
And the retribution for an evil act is an evil one like it, but whoever pardons and makes reconciliation - his reward is [due] from Allah . Indeed, He does not like wrongdoers.
42:41
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42:41
Sahih International
And whoever avenges himself after having been wronged - those have not upon them any cause [for blame].
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